1.9.10

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Riga (Latvia)


GAY RIGA
If you’re looking for a thriving gay scene pick another city. Riga (Latvia) has been struggling with accepting its homosexual population for quite some time. Hate crimes are very rare, but an antigay organization, ironically named No Pride, often hangs homophobic posters around town and was successful in having authorities ban pride parades on public streets.
Despite the antigay sentiment, the city’s liberal population enjoys a small selection of gay and lesbian venues without disturbance [Estonia, Latvia &Lithuania, (Lonely Planet, 2009]:

Golden Bar & Club. Golden doesn’t promote itself much as a gay club from the outside, but the flamboyant bartenders do a pretty good job of convincing you just in case you didn’t get the hint coming in. After navigating corridors and staircases for a time, you’ll find a stylish interior, as one might expect, where patrons can sit at the bar in the atrium or relax in the smoker’s lounge. Thankfully, it doesn’t have that sleezy vibe that some gay clubs tend to exude. (riga.inyourpocket.com)
Gertrudes 33/35,
http://www.mygoldenclub.com/

XXL Opened since 1999, XXL is the first Riga’s gay club. Today it is a modern club with dance hall, bars and a video room, “Tom of Finland’s” porno adorns the walls and disco music blares on weekends. A dark labyrinth and video screenibg room are also available. Sunday is men only. XXL also houses a sauna and even a gay hotel. (rigainsight.com – lonelyplanet)
A. Kalina 4, http://www.xxl.lv/



φωτογραφίες: ΤΟ ΑΠΕΝΑΝΤΙ ΠΕΖΟΔΡΟΜΙΟ
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Lesbian, gay, bisexual, and transgender (LGBT) persons in Latvia may face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity are legal in Latvia, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.
The democratization process in Latvia has allowed lesbians and gays to establish organizations and infrastructural elements such as bars, clubs, stores, libraries, etc. Cultural, educational and other events can be held, and lifestyles can be freely developed. However, society has not reached a high level of tolerance.
Male same-sex sexual activity was considered a criminal offence and a mental illness in Latvia during the Soviet period. In 1992, soon after Latvia regained independence from the Soviet Union, homosexuality was decriminalised. The age of consent is 14 for those under 18, 16 for those over 18 regardless of gender and/or sexuality.
It is allowed to change legal gender in Latvia if a person can provide a medical document proving his gender was fully changed.
Latvia does not recognise same-sex marriage, nor any form of same-sex partnership.
In 2006 Latvia amended its constitution to prohibit same-sex marriage. Article 110 of the Latvian Constitution formerly read, "The State shall protect and support marriage, the family, the rights of parents and rights of the child. The State shall provide special support to disabled children, children left without parental care or who have suffered from violence." The first sentenced of Article 110 was amended to read, "The State shall protect and support marriage – a union between a man and a woman, the family, the rights of parents and rights of the child."
In September 2006, Latvia's parliament, the Saeima, passed amendments to the Labour Code prohibiting discrimination on the basis of sexual orientation in workplace. The Saeima had initially omitted such protection, but President Vaira Vīķe-Freiberga refused to sign the bill until it was added. At the time, Latvia was the last country in the European Union to introduce anti-discrimination laws dealing with sexual orientation.
Only in the capital, Riga, is there a small gay scene. Elsewhere in Latvia, however, the sparse population means there is no gay scene. There are only few people who openly recognize themselves being gay or lesbian, for example journalist Kārlis Streips, and former deputy rector of the Riga Graduate School of Law Linda Freimane.
Most people in Latvia have prejudices against homosexuality, usually rooted in social conservatism and lingering preconceptions dating from the Soviet period. An example of this is the belief that homosexuality and pedophilia are linked phenomena. Such popularly-held anti-gay sentiments have recently been increasingly exploited by various religious groups and politicians.
Lesbians and gays are often attacked in the streets or in the meeting places. Lesbians and gays can make no criminal charge against their attackers other than "hooliganism". Until 1996, it was also legal to beat homosexuals, as long as they followed Rule of Thumb. As well, people who were raped by a person, or persons, of the same sex could not file a police report.
In 2002, Māris Sants, an openly gay minister, was defrocked and excommunicated from the Evangelical Lutheran Church of Latvia. Archbishop Jānis Vanags later declared in a public statement, "Why Māris Sants was fired", that Sants was not removed from office because he was gay, but because he in his sermons publicly promoted, instead of condemning, the "sinful" homosexual "lifestyle." When pastor Juris Cālītis, then also dean of the University of Latvia's Faculty of Theology, not only publicly criticised the improper way in which Sants's case was handled by the Church Synod, but also allowed Sants to co-officiate in a church service, Cālītis, too, was removed from office and expelled from the church by Vanags.[ This case helped to create a public debate in Latvia regarding the need for legislation to protect LGBT persons from discrimination by employers.
Over the last three years, there have been violent attacks against individuals in lesbian and gay bars and cafes, police representatives have conducted unauthorized raids against such establishments to check documents and search for weapons, during the course of which establishments are often closed down and patrons are humiliated.
Due to prevailing negative attitudes in society, and particularly the violent actions of a vocal anti-LGBT minority (e.g. National Power Unity), there is a fear that further lobbying for the rights of sexual minorities will provoke an even stronger backlash. In a February 2007 survey of 537 LGBT persons in Latvia, 82% of respondents said they were not in favour of holding the planned Riga Pride and Friendship Days 2007, while only 7% felt that these events would help promote tolerance against sexual minorities. Nevertheless, Pride took place in 2007; in contrast with the counterprotestors who greatly outnumbered Pride attendees in 2005, and the banning of Pride ceremonies in 2006, the 2007 Pride was peaceable and the 500 pridegoers outnumbered around 100 counterprotestors. However, a simultaneous anti-Pride event attracted around 1000 attendees.
A Eurobarometer survey published on December 2006 showed that 12% of Latvians surveyed support same-sex marriage and 8% recognise same-sex couples' right to adopt (EU-wide average 44% and 32%). (en.wikipedia.org)

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