18.12.10

ΚΕΒΙΝ ΣΠΕΪΣΙ: ΚΑΘΕ ΕΝΘΡΩΠΟΣ ΕΧΕΙ ΔΙΑΦΟΡΕΤΙΚΟΥΣ ΛΟΓΟΥΣ ΓΙΑ ΤΟ ΠΩΣ ΖΕΙ ΤΗ ΖΩΗ ΤΟΥ


- I don't think being gay is a private matter. Heterosexuals don't consider their heterosexuality itself a private matter. I'm not asking you what goes on behind a locked door anymore than I would ask a heterosexual. I'm not asking if you're a top or bottom. That's none of my business.
Let's enlarge the subject even more. I think what we have seen in terms of gay teenagers committing suicide because of bullying is anguishing. I think young people, if they are feeling like they are confused, need to know that there are people to talk to and that there are places they can go and not feel alone. But I feel that they have just as many rights as I do to not be bullied. And I don't understand people who say, "Well, this is a terrible thing that is happening to this young person whose life is being exposed," and then turn around and do it to another person. People have different reasons for the way they live their lives. You cannot put everyone's reasons in the same box. It's just a line I've never crossed and never will.
- Well, I don't equate my discussing this with you as bullying you. You are an accomplished grown man, not a fearful teenager. But would you do one of those "It Gets Better" videos? I think that would be great if you did one of those.
Yeah. Absolutely. I'd do one of those. But why is it in this country that kids might think it's OK to bully and make fun of somebody? I'll tell you why, because what do they see in the media happening all the time? In the media they seem to think that's OK So if we stop using sexuality as a weapon against people maybe everyone will eventually get cool with it.
- But I'm not attacking you. I don't see sexuality as a weapon. I see it as a gift. Look, I know that being an actor—and all the emotion and sexuality and longing that is projected onto you in a role by an audience—complicates the issue in that you have to take into account their required complicity in the very essence of your art. No performance is complete until their belief is a part of it. But I stopped being an actor after I left Juilliard because I couldn't live a lie to enable myself to pretend. That was too much of a double whammy.
I don't live a lie. You have to understand that people who choose not to discuss their personal lives are not living a lie. That is a presumption that people jump to.
- There are lies of omission. But I have never heard that you are at all hypocritical in your daily life with your close friends and family. You've admitted you're a political animal so you have to understand the social significance of your being more open when discussing this. But you've been great to keep this all on the record. I appreciate that. That speaks to your innate integrity.
Look, at the end of the day people have to respect people's differences. I am different than some people would like me to be. I just don't buy into that the personal can be political. I just think that's horseshit. No one's personal life is in the public interest. It's gossip, bottom line. End of story. Now some people feed that. They'll go to the trendy restaurants where all the photographers are and then bitch about being famous. But if you don't want to feed that and you want your life to be based around what your work is then it ends there. Your saying that you are gay and that is how you walk about in the world and it has nothing to do with your true private life is a good distinction for you to draw. But it's not such a good distinction for other people. Personally, I don't really think that distinction exits. Look, I think finally this is a very important issue to be discussed. I do. Mainly because of how sad it is that young people in this country—and even around the world where they don't have the freedoms and rights we do—are being subjected to the kinds of abuse they are being subjected to. That's what is shameful.

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